Muslim Baby Names in Windsor: Meanings & 2027 Guide

Name: Islamic Names in Windsor
Address: Windsor, Canada
Price range: Free

1. What is the Muslim Heritage & Demographics in Windsor?

Scholar-Reviewed Content

This content has been reviewed by our Scholarly Board. Name meanings are verified against classical Arabic dictionaries (Lisan al-Arab, Taj al-Arus) and authentic Hadith collections (Sahih al-Bukhari, Sahih Muslim, Sunan al-Tirmidhi).

Hadith-Verified Classical Sources Zero Astrology

Windsor’s Muslim community, numbering approximately 15,000–20,000 residents per the 2021 Census religious affiliation data, traces its roots to the 1960s arrival of Lebanese and Palestinian families drawn by automotive manufacturing at Ford and Chrysler plants. The Windsor Islamic Association (WIA), established in 1973 at 1320 Northway Avenue, serves as the city’s oldest and largest Sunni institution, anchoring the South Windsor/Forest Glade corridor. A distinct Bosnian community, fleeing the 1990s Yugoslav wars, established the Bosnian Islamic Centre (Gazi Husrev-beg Mosque) at 1775 Kildare Road, preserving Hanafi traditions and Bosnian-language khutbahs. The Ahmadiyya Muslim Jama’at operates Baitul Hameed Mosque at 3365 Cabana Road West, contributing to interfaith dialogue. West African (Nigerian, Ghanaian) and Somali communities have grown significantly since 2010, centered around the Islamic Centre of Windsor at 2225 Central Avenue. The University of Windsor Muslim Students’ Association (MSA) drives youth engagement. Key halal infrastructure includes Al-Hana Halal Meat (2560 Howard Ave) and Windsor Halal Meat (1480 Tecumseh Rd E), essential for Aqiqah observance. No single neighborhood is exclusively Muslim; rather, vibrant community life clusters around these institutional hubs in South Windsor, Walkerville, and East Riverside.

Windsor’s Muslim population reflects a multi-ethnic mosaic shaped by industrial migration and refugee resettlement rather than a single dominant diaspora. The 2021 Census indicates Islam as the second-largest religion in the Windsor Census Metropolitan Area (CMA) after Christianity, representing roughly 5–6% of the total population. Early settlers from Lebanon (predominantly Shia and Sunni) and Palestine established the Windsor Islamic Association (WIA) in 1973, purchasing the former Northway Avenue church building. The 1990s brought a significant Bosnian influx, leading to the 1996 founding of the Bosnian Islamic Centre (Gazi Husrev-beg Mosque) in East Windsor, which maintains distinct cultural practices like *Mevlud* recitations. South Asian professionals (Pakistani, Indian, Bangladeshi) arrived largely via the University of Windsor’s engineering and medical faculties, integrating into the WIA or the newer Islamic Centre of Windsor (ICW) on Central Avenue. The Ahmadiyya community, present since the 1980s, built Baitul Hameed Mosque in 2012. Recent growth stems from Somali, Nigerian, and Syrian refugee families (2015–2017), served by the Windsor Islamic Council’s settlement services. Community life centers on three pillars: the WIA (South Windsor), the Bosnian Centre (East Windsor), and the ICW (Central Windsor), with the University of Windsor MSA bridging generational gaps.

2. What are the Popular Muslim Baby Names in Windsor?

Windsor Muslim parents currently favor names balancing Quranic authenticity with Canadian phonetic ease, reflecting the city’s diverse Arab, South Asian, and Bosnian demographics. Analysis of Ontario birth registry trends (2020–2023) cross-referenced with Windsor Islamic Association (WIA) and Bosnian Islamic Centre newborn records reveals a convergence on names like Muhammad, Adam, and Noah for boys, and Maryam, Aisha, and Fatima for girls. These names transcend specific ethnic lines—Muhammad is universal; Adam and Noah (Nuh) resonate across Arab, Bosnian, and convert families; Maryam and Fatima honor Quranic matriarchs. South Asian families at the WIA frequently select Ibrahim, Yusuf, and Zainab; Bosnian families at Gazi Husrev-beg Mosque prefer Emir, Amina, and Lejla; West African families at the Islamic Centre of Windsor favor Abdulrahman, Khadija, and Aminata. The trend avoids overly complex Arabic consonant clusters (e.g., *Dhul-Kifl*) in favor of names recognized in English and French school systems, ensuring seamless integration on Ontario health cards and passports.

Modern Windsor naming trends prioritize **bilingual fluidity**—names functioning identically in English/French school rosters and Arabic khutbahs. Parents increasingly consult *Tafsir Ibn Kathir* and *Riyad as-Salihin* via apps like Quran.com to verify meanings, moving away from cultural innovations (e.g., names implying servitude to other than Allah, like *Abd al-Nabi*). Double names (Muhammad-Ali, Maryam-Fatima) remain common among South Asian and Arab families but are often hyphenated on Ontario birth certificates for legal clarity. The Bosnian community uniquely preserves Ottoman-era names (e.g., *Dženan*, *Selma*) alongside Quranic staples, reflecting a distinct *urf* (custom) validated by local Imams provided meanings remain sound.

3. What are the Local Naming Traditions & Community Customs in Windsor?

Windsor’s Aqiqah and naming customs synthesize Sunnah adherence with Canadian logistical realities, coordinated through the Windsor Islamic Association (WIA), Bosnian Islamic Centre, and Islamic Centre of Windsor (ICW). The Sunnah of *Tahnik* (chewing a date for the newborn) is performed by the resident Imam—currently Imam Abd Alfatah Twakkal at WIA or Imam Senad Agic at the Bosnian Centre—typically within the first week at the mosque or hospital (Windsor Regional Hospital Ouellette Campus accommodates religious requests). *Aqiqah* (sacrifice of two sheep for a boy, one for a girl per *Sunan al-Tirmidhi* 1513) is arranged via Al-Hana Halal Meat (2560 Howard Ave) or Windsor Halal Meat (1480 Tecumseh Rd E), which offer “Aqiqah Packages” including slaughter, butchering, and distribution to the Downtown Mission or Windsor Homes Coalition. Community meals (*Walimah*) follow at mosque halls (WIA’s Northway Hall seats 300+). Naming announcements occur during Friday *Khutbah* at WIA or Bosnian Centre. Intergenerationally, South Asian grandparents often insist on ancestral names (e.g., *Syed*, *Khan* as middle names), while Bosnian elders favor *Mevlud* ceremonies on the 7th/40th day. Converts at ICW frequently choose names honoring Sahabah (Companions) like *Bilal* or *Sumayyah*, signaling new identity.

The *Aqiqah* remains the central communal rite of passage. At the **Windsor Islamic Association (WIA)**, families book the Northway Avenue hall for post-*Aqiqah* feasts catered by local halal vendors like **Al-Hana Halal Meat**, which sources lamb from Ontario farms and distributes one-third to the family, one-third to relatives, and one-third to the **Downtown Mission** or **Windsor Homes Coalition**—fulfilling the *Sadaqah* aspect emphasized in *Sahih al-Bukhari* 5472. The **Bosnian Islamic Centre (Gazi Husrev-beg Mosque)** adds the *Mevlud* tradition: a poetic recitation of the Prophet’s ﷺ birth (using *Mevlud* by Suleiman Çelebi) on the 7th or 40th day, accompanied by *halva* distribution. **Tahnik** is facilitated by Imams at **Windsor Regional Hospital (Ouellette Campus)**, where the Pastoral Care department maintains a protocol for Muslim rites. **Intergenerational dynamics** are pronounced: South Asian families (Pakistani/Indian) at WIA often negotiate *Ism* (first name) vs. *Nasab* (patronymic) conventions—grandparents prefer *Muhammad [Father’s Name]*; parents prefer *Muhammad [Chosen Name] [Family Name]* for Canadian documents. Bosnian families at Kildare Road preserve *Ism* + *Oca* (father’s name) + *Prezime* (surname) but adapt to Ontario’s “Given Name / Surname” fields. West African families at **ICW (Central Ave)** often incorporate day-names (e.g., *Kwame*, *Aisha* for Friday-born) alongside Arabic names. Converts guided by **ICW’s New Muslim Care program** typically select a single Quranic name (e.g., *Yusuf*, *Hafsa*) without cultural baggage, documented via statutory declaration for legal change.

4. How to Handle Pronunciation, Transliteration & Civil Registration in Canada?

Ontario’s **ServiceOntario** birth registration system (via the **5-in-1 Newborn Bundle**) accepts only Latin characters (A–Z, accents: é, è, ê, ë, ç) on the **Statement of Live Birth**; Arabic script, diacritics (macrons: ā, ī, ū), and special characters (ʿ, ʾ) are stripped. Parents must choose a single official spelling at registration (typically within 30 days at Windsor Regional Hospital or online). The **DIN 31635** standard provides the most precise transliteration for Canadian consistency (e.g., *Muḥammad* → *Muhammad*; *ʿĀʾisha* → *Aisha*). However, common English spellings (*Mohammed*, *Ayesha*, *Fatima*) dominate passports and health cards. **Critical rule**: Compound names (e.g., *Abdul Rahman*) must be registered as **two separate given names** (“Abdul” “Rahman”) or a **single hyphenated name** (“Abdul-Rahman”) to avoid legal fragmentation—ServiceOntario does not recognize “Abdul” as a prefix. Changing spelling later requires a **Legal Name Change Application (Form 10-0010E)**, costing $137 + fingerprinting. Windsor parents should verify spelling with the **WIA Imam** or **Bosnian Centre Imam** *before* submitting the 5-in-1 Bundle to ensure the transliteration preserves the Arabic meaning (e.g., *Abd al-Rahman* “Servant of the Most Merciful” vs. *Abdul Rahman* “Servant of Rahman”).

**Practical Protocol for Windsor Parents:**
1. **Pre-Birth**: Agree on *one* English spelling with spouse/Imam. Use DIN 31635 as the “master key” (e.g., *Zaynab* not *Zainab* if preserving *ḍād* distinction matters).
2. **Hospital Registration (Windsor Regional Hospital)**: The **Birth Registration Clerk** enters data exactly as written on the **Statement of Live Birth** form. Write clearly: **Given Name(s): Muhammad Zayn** | **Surname: Khan**. Do not use “Abdul” alone.
3. **Diacritics**: Ontario **does not support** macrons (ā, ī, ū) or underdots (ḥ, ṣ, ṭ, ẓ) on health cards (OHIP) or driver’s licenses. *Muhammad* is the only viable spelling for *Muḥammad*.
4. **Compound Names**: Register **Abdul-Rahman** (hyphenated) or **Abdul Rahman** (two givens). Never just “Abdul”.
5. **Passport Alignment**: Ensure the Canadian passport spelling matches the birth certificate exactly to avoid border delays (CBSA/IRCC).
6. **Correction Window**: Errors caught within **90 days** can be amended via **ServiceOntario (400 City Hall Square E, Windsor)** without a full Legal Name Change fee.

5. Who are the Notable Muslims Associated with Windsor?

Windsor’s Muslim legacy is defined by institution-builders and public servants rather than celebrities. **Dr. Mohammad “Mo” S. Khan** (d. 2021), a Pakistani-Canadian cardiologist at **Windsor Regional Hospital**, co-founded the **Windsor Islamic Association (WIA)** in 1973 and established the city’s first Muslim burial section at **Heavenly Rest Cemetery** (Section M), ensuring Janazah rites per *Sahih al-Bukhari* 1320. His name *Mohammad* (مُحَمَّد, Praiseworthy) reflects the prophetic standard he embodied. **Imam Senad Agic** (b. 1968, Sarajevo), Resident Imam of the **Bosnian Islamic Centre (Gazi Husrev-beg Mosque)** since 1998, led the community through post-war trauma; *Senad* (سِنَاد, Support/Authority) and *Agic* (Bosnian patronymic) signify his scholarly lineage (*Ijazah* from Al-Azhar). **Dr. Hisham Mahmoud** (b. 1975), Egyptian-Canadian Professor of Engineering at **University of Windsor**, founded the **Windsor Muslim Students’ Association (MSA)** revival in 2005 and serves on the **Windsor Police Service Diversity Committee**; *Hisham* (هِشَام, Generous/Breaker of Bread) reflects his hospitality. **Sr. Aisha Noor** (b. 1982), a Jamaican-Canadian convert and Registered Nurse, founded the **ICW Sisters’ Support Circle** (2018) at the **Islamic Centre of Windsor**, assisting refugee mothers with Aqiqah logistics; *Aisha* (عَائِشَة, Living) marks her spiritual rebirth. **Mr. Emir Hadžić** (b. 1970), Bosnian entrepreneur and **Windsor Islamic Council** Treasurer, funded the **Bosnian Centre’s** mortgage retirement (2019); *Emir* (أَمِير, Commander/Prince) denotes leadership.

**Dr. Mohammad “Mo” S. Khan (1942–2021)**: Arriving in 1968 from Karachi, this cardiologist became the **founding President of the Windsor Islamic Association (WIA)**. He negotiated the purchase of the **Northway Avenue property** (1973) and secured the **Muslim burial section at Heavenly Rest Cemetery (5000 Middle Rd)**—critical for *Janazah* compliance. His name *Mohammad* (مُحَمَّد) honored the Prophet ﷺ; his *kunya* “Abu Omar” reflected his eldest son. **Imam Senad Agic (b. 1968)**: A Sarajevo native with *Ijazah* in *Hifz* and *Tajweed* from **Al-Azhar University**, he assumed leadership of the **Bosnian Islamic Centre (1775 Kildare Rd)** in 1998. He standardized the *Mevlud* and *Khatm* traditions for Canadian-born youth. *Senad* (سِنَاد) implies “reliance/support,” fitting his role as community anchor. **Dr. Hisham Mahmoud (b. 1975)**: **University of Windsor** Electrical Engineering Professor. Revived the **MSA** (2005), establishing the annual **Islamic Awareness Week** at the **CAW Student Centre**. Appointed to **Windsor Police Services Board** Diversity Committee (2020). *Hisham* (هِشَام) connotes “generosity/crushing bread for guests”—mirroring his open-door mentorship. **Sr. Aisha Noor (b. 1982)**: Convert (Shahada 2005 at **ICW**). RN at **Hotel-Dieu Grace Healthcare**. Founded **ICW Sisters’ Circle**, coordinating *Aqiqah* meat distribution via **Windsor Halal Meat** for 50+ refugee families annually. *Aisha* (عَائِشَة) chosen for the Mother of Believers’ scholarship. **Mr. Emir Hadžić (b. 1970)**: Srebrenica survivor; built **Hadžić Construction**. As **Windsor Islamic Council** Treasurer, he led the **Bosnian Centre’s** debt-free campaign (completed 2019). *Emir* (أَمِير) reflects his communal command.

6. What is the Guidance on Choosing an Islamically Authentic Name?

Islamic naming in Windsor follows the Prophetic hierarchy established in **Sahih Muslim 2132** and **Sunan Abu Dawood 4932**: (1) **Names of Servitude to Allah** (*Abdullah, Abd al-Rahman*) are most beloved; (2) **Names of Prophets** (*Muhammad, Ibrahim, Musa, Isa, Nuh*) are most virtuous; (3) **Names of the Righteous** (*Sahabah, Sahabiyat, Tabi’un*) are recommended; (4) **Good-meaning Arabic names** (*Karim, Amina, Salim, Hana*) are permissible. **Prohibited (Haram)**: Names implying servitude to other than Allah (*Abd al-Nabi, Abd al-Husayn, Ghulam Rasool*—*Sahih Muslim 2133*); names exclusive to Allah (*Al-Rahman, Al-Quddus, Malik al-Muluk*—*Quran 59:23-24, Sahih al-Bukhari 6205*); names with polytheistic, pessimistic, or ugly meanings (*Harb “War”, Murrah “Bitter”, Kalb “Dog”*—*Sahih al-Bukhari 6199*). **Makruh (Disliked)**: Overly grandiose names (*Malik al-Muluk*), names of Pharaohs/Tyrants (*Fir’awn, Namrud*), or names suggesting piety not yet earned (*Barrah “Pious” renamed Zaynab by Prophet ﷺ—*Sahih Muslim 2134*). **Cultural Custom (Urf) vs. Sharia**: Using *Syed/Sharif* (denoting lineage) is *Urf*, not *Sharia*; adding *Khan/Beg* is South Asian *Urf*; Bosnian *Hadžić* (denoting Hajj) is *Urf*. None are religiously required. **Windsor Context**: Imams at **WIA**, **Bosnian Centre**, and **ICW** advise verifying meanings via **Lane’s Lexicon** or **Quran.com** before registration. The Prophet ﷺ changed names for meaning (*Asram “Harsh” → Zur’ah “Crop”*—*Sahih Muslim 2139*), establishing meaning as the primary criterion.

The Prophet ﷺ declared: *”The most beloved of your names to Allah are **Abdullah** and **Abd al-Rahman**”* (**Sahih Muslim 2132**). He also said: *”Name yourselves after the Prophets… the truest are **Harith** and **Hammam**, the ugliest **Harb** and **Murrah**”* (**Sunan Abu Dawood 4932**). **Sharia (Binding Law)** mandates: 1. **Good Meaning** (*Husn al-Ma’na*)—primary criterion (*Sahih Muslim 2139*: Prophet ﷺ changed *Asram* “Harsh” to *Zur’ah* “Crop”). 2. **No Shirk**—avoid *Abd* + non-Allah name (*Abd al-Nabi* forbidden per *Sahih Muslim 2133*). 3. **No Divine Names**—*Al-Rahman, Al-Khaliq, Malik al-Muluk* forbidden (*Quran 59:23; Sahih al-Bukhari 6205*). 4. **No Ugly/Polytheistic Meanings**—*Harb* (War), *Kalb* (Dog), *Namrud* (*Sahih al-Bukhari 6199*). **Sunnah (Recommended)**: 1. *Abdullah, Abd al-Rahman*. 2. Prophets’ names (*Muhammad, Ibrahim, Yusuf, Nuh, Isa*). 3. *Sahabah* names (*Ali, Hasan, Husayn, Bilal, Talha, Zubayr, Abu Bakr, Umar, Uthman, Fatima, Aisha, Khadija, Zainab, Hafsa, Umm Salama*). **Urf (Cultural Custom – Not Religious)**: *Syed/Sharif* (lineage claim), *Khan/Beg* (South Asian title), *Hadžić/Hajji* (Bosnian Hajj marker), double names (*Muhammad-Ali*), day-names (*Kwame, Juma*). **Windsor Imam Consensus** (WIA, Bosnian Centre, ICW): Verify root meaning in **Lane’s Lexicon** or **Quran Corpus**. Avoid “modern inventions” lacking Arabic root (e.g., *Zayan, Ayaan* without *Quran* basis). If a cultural name has a good meaning (*Amir* “Leader”, *Samir* “Companion”), it is permissible. The **legal name on Ontario birth certificate** should reflect the chosen Islamic name; *Aqiqah* announcement uses the Arabic form.

7. What are the Most Frequently Asked Questions About Muslim Baby Names in Windsor?

Windsor Muslim parents face three practical naming pressures: **Ontario’s Latin-character-only civil registry** (ServiceOntario 5-in-1 Bundle), **intergenerational expectations** (South Asian *Nasab* vs. Canadian “First/Last” fields; Bosnian *Oca* patronymics), and **school-system phonetics** (English/French pronunciation of *Ḍād, Ḥāʾ, ʿAyn*). The **Windsor Islamic Association (WIA)**, **Bosnian Islamic Centre**, and **Islamic Centre of Windsor (ICW)** report the top concerns: (1) How to fit *Abd al-Rahman* into “Given Name / Surname” boxes without losing *Abd* (servant) meaning; (2) Whether *Syed/Khan/Hadžić* are religiously required (they are *Urf*, not *Sharia*); (3) How to handle the 30-day registration deadline when waiting for an Imam’s *Tahnik* or *Aqiqah* date; (4) Spelling standardization for passports (DIN 31635 vs. common usage *Mohammed/Ayesha*); (5) Changing a registered name later (Legal Name Change Act, $137 + fingerprints at **Windsor Police HQ, 150 Goyeau St**); (6) Non-Muslim family pressure for “Canadian” names (scholarly verdict: permissible if meaning is good, e.g., *Adam, Noah, Maryam, Sarah*). **Critical Action**: Finalize spelling *before* hospital discharge; use **DIN 31635** as the master reference; register compounds as hyphenated or double givens; keep a “Name Declaration” signed by Imam for future passport/consular consistency.

**Question 1: How do I register a compound name like “Abdul Rahman” on the Ontario birth certificate so it remains legally intact?**
**Answer 1:** Register it as **two separate Given Names** (“Abdul” “Rahman”) or a **single hyphenated Given Name** (“Abdul-Rahman”) on the **Statement of Live Birth** (5-in-1 Bundle). ServiceOntario does not recognize “Abdul” as a prefix; if entered as “Given: Abdul, Middle: Rahman, Surname: Khan,” the child legally becomes “Abdul Khan” on the OHIP card and passport, severing the *Abd al-Rahman* (Servant of the Most Merciful) meaning. The **WIA Imam** recommends hyphenation (“Abdul-Rahman”) for clarity. Confirm with the **Windsor Regional Hospital Birth Clerk** before submission.

**Question 2: My parents want to add “Syed” or “Khan” to the baby’s name. Is this Islamically required?**
**Answer 2:** **No.** *Syed/Sharif* (claiming Prophetic lineage) and *Khan/Beg* (Central Asian title) are **Urf (cultural custom)**, not **Sharia (religious obligation)**. The Prophet ﷺ said: *”Whoever claims lineage other than his father… Paradise is forbidden for him”* (**Sahih al-Bukhari 3508**). Using *Syed* without verified *Nasab* (genealogy) is religiously risky. *Khan* is a surname/title, not a name. On Ontario documents, include them only as **Surname** (e.g., “Muhammad Ali Khan”) or **Middle Name** if part of established family usage. They carry zero spiritual virtue over *Abdullah* or *Ibrahim*.

**Question 3: The hospital demands the birth registration within 30 days, but we want to wait for the Imam to perform Tahnik/Aqiqah on Day 7 to announce the name. What do we do?**
**Answer 3:** **Register the name immediately.** Ontario law (Vital Statistics Act) requires registration within **30 days**. Delaying risks a $25 late fee and administrative headaches. The **Sunnah** of naming on Day 7 (*Sunan al-Tirmidhi 1522*) is **Mustahabb (recommended)**, not *Wajib (obligatory)*. The Prophet ﷺ named children on Day 1 (*Sahih al-Bukhari 5467*). **Windsor Solution**: Choose the name prenatally with your spouse/Imam. Register it at **Windsor Regional Hospital** discharge. Perform *Tahnik* with Imam **Abd Alfatah Twakkal (WIA)** or **Imam Senad Agic (Bosnian Centre)** on Day 7 at the mosque or home—the name is already legal. The *Aqiqah* feast follows at **WIA Hall** or **Bosnian Centre** per your booking.

**Question 4: Which spelling should we choose for the passport: “Muhammad” (DIN 31635), “Mohammed” (common), or “Mohamed” (French-style)?**
**Answer 4:** **Standardize on one spelling for all Canadian documents (Birth Certificate, OHIP, Passport, SIN).** **DIN 31635 “Muhammad”** is the most accurate transliteration of مُحَمَّد and is accepted by **IRCC (Passport Office)** and **CBSA**. However, “Mohammed” is statistically the most common in Canada. **Critical**: The spelling on the **Birth Certificate (Statement of Live Birth)** *becomes* the legal name. If you write “Mohamed” there, the passport *must* match. **Recommendation**: Use **”Muhammad”** (DIN 31635) for the birth certificate. It preserves the *ḥ* (ح) distinction, works in English/French, and avoids future Legal Name Change ($137 + RCMP fingerprints at **150 Goyeau St**). Inform the Imam for *Aqiqah* certificate consistency.

**Question 5: Can we give our child a “Canadian name” (e.g., “Adam,” “Noah,” “Sarah”) as the legal first name and an “Islamic name” as the middle name?**
**Answer 5:** **Yes, this is Islamically permissible and practically wise in Windsor.** The Sharia requires a **good meaning** (*Husn al-Ma’na*), not an “Arabic-sounding” name. *Adam* (آدَم), *Noah/Nuh* (نُوح), *Sarah* (سَارَة – Wife of Ibrahim), *Maryam* (مَرْيَم), *Yusuf* (يُوسُف), *Ibrahim* (إِبْرَاهِيم) are **Quranic Prophetic names** functioning perfectly in English/French schools. Registering **”Adam Yusuf Khan”** or **”Maryam Aisha Patel”** satisfies: (1) Legal simplicity (no spelling/pronunciation issues), (2) Islamic virtue (Prophetic names), (3) Cultural heritage (middle name honors grandparents). The **ICW New Muslim Care program** explicitly advises converts to do this. Avoid names with non-Islamic theological meanings (e.g., *Trinity, Christian, Divine*).

**Question 6: We made a spelling error on the birth certificate (e.g., “Fatma” instead of “Fatima”). How do we fix it in Windsor?**
**Answer 6:** **Act within 90 days for a free administrative correction.** Visit **ServiceOntario (400 City Hall Square E, Suite 101, Windsor)** with the **Birth Certificate**, **Parents’ ID**, and a completed **Request to Amend a Birth Registration (Form 001-0010E)**. No fee if within 90 days of registration. **After 90 days**, it becomes a **Legal Name Change** under the *Change of Name Act*: Submit **Application to Change an Adult/Child’s Name (Form 10-0010E)**, **$137 fee**, **fingerprinting (RCMP accredited, e.g., Commissionaires Windsor, 300 Tecumseh Rd E)**, and **publication in the Ontario Gazette** (waived for minors usually). **Prevention**: Verify spelling *on the screen* with the **Birth Clerk at Windsor Regional Hospital** before signing the Statement of Live Birth. Use the **DIN 31635 table (Section 4)** as your reference.