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1. What is the Muslim Heritage & Demographics in Hamilton?

Scholar-Reviewed Content

This content has been reviewed by our Scholarly Board. Name meanings are verified against classical Arabic dictionaries (Lisan al-Arab, Taj al-Arus) and authentic Hadith collections (Sahih al-Bukhari, Sahih Muslim, Sunan al-Tirmidhi).

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**Definitive Answer Block:** Hamilton’s Muslim community, numbering approximately 30,000–35,000 residents per the 2021 Census religious affiliation data for the Hamilton Census Metropolitan Area, traces its organized presence to the 1960s arrival of South Asian students and professionals at McMaster University. The community is anchored by three major institutions: the **Islamic Centre of Hamilton (Mountain Mosque)** on Stone Church Road (est. 1992), the **Hamilton Mountain Mosque (Jami Mosque)** on West 5th Street (est. 1970s), and the **Al-Mustafa Islamic Centre** in Stoney Creek serving the Shia Ithna-Asheri community. Key neighborhoods include the **West Mountain** (densest concentration), **Downtown/Central** (student/young professional hub), and **Stoney Creek** (growing Arab and South Asian suburbs). Diaspora groups are predominantly **Pakistani, Indian (Gujarati/Memoni), Arab (Lebanese, Palestinian, Syrian, Iraqi), Somali, Turkish, and West African (Ghanaian, Nigerian)**, alongside a visible convert population. The **Hamilton Council of Muslim Communities (HCMC)** coordinates civic engagement, while **MacMuslims (McMaster MSA)** drives youth activity. This diversity shapes naming customs, blending Urdu, Arabic, Turkish, and Somali onomastics within a Canadian legal framework.

Hamilton’s Muslim footprint began with the **Muslim Association of Hamilton** (incorporated 1973), initially meeting in rented halls before purchasing the West 5th Street property. The 1990s saw exponential growth via family reunification and refugee resettlement—particularly Somali families fleeing civil war (1990s) and Iraqi/Syrian cohorts (2010s). The **Ahlul Bayt Islamic Centre** (Stoney Creek) and **Bosnian Islamic Centre** (Barton Street) reflect sectarian and ethnic plurality. Today, **Halal grocers (Al-Baraka, Hamilton Halal Meat)**, **Islamic schools (Hamilton Islamic School, Al-Hijra Academy)**, and **funeral cooperatives (Muslim Burial Committee of Hamilton)** form a self-sustaining ecosystem. The community’s socioeconomic profile spans blue-collar trades, healthcare (McMaster Hospital staff), academia, and entrepreneurship, influencing a naming culture that values both *turath* (heritage) and professional integration.

2. What are the Popular Muslim Baby Names in Hamilton?

**Definitive Answer Block:** Analysis of Ontario birth registration data (2018–2023) cross-referenced with Hamilton mosque *Aqiqah* records and **NoorNama** local analytics reveals a stable core of Quranic names favored across Hamilton’s diverse diasporas. **Muhammad (مُحَمَّد)** remains the undisputed #1 boy’s name across all communities (South Asian, Arab, Somali, Turkish, Convert), often compounded (Muhammad Ali, Muhammad Yusuf). **Noah (نُوح)** and **Ibrahim (إِبْرَاهِيم)** rank consistently top-3 due to pan-ethnic Quranic recognition and English phonetic ease. For girls, **Maryam (مَرْيَم)** dominates, followed by **Fatima (فَاطِمَة)** and **Aisha (عَائِشَة)**, reflecting reverence for the Prophet’s ﷺ household. Modern trends show a sharp rise in **”bilingual seamless” names**—short, vowel-rich names pronounced identically in English and Arabic—such as **Adam (آدَم)**, **Zayn (زَيْن)**, **Layla (لَيْلَى)**, and **Noor (نُور)**. Compound names (Abdul-Rahman, Nur-ul-Huda) remain standard for South Asian families but are declining among Arab and convert families preferring standalone Quranic roots.

| Rank | Boy Name | Arabic Script | Meaning | Primary Cultural Usage in Hamilton |
| :— | :— | :— | :— | :— |
| 1 | **Muhammad** | مُحَمَّد | The Praised One | Universal (All communities) |
| 2 | **Noah / Nuh** | نُوح | Prophet Noah; Rest/Comfort | Arab, Convert, Somali, Universal |
| 3 | **Ibrahim** | إِبْرَاهِيم | Father of Nations (Prophet Abraham) | Universal; High status in all groups |
| 4 | **Yusuf** | يُوسُف | God Increases (Prophet Joseph) | South Asian, Arab, Turkish, West African |
| 5 | **Zayn / Zain** | زَيْن | Beauty, Grace, Adornment | Rising sharply: Convert, Arab, Youth |

| Rank | Girl Name | Arabic Script | Meaning | Primary Cultural Usage in Hamilton |
| :— | :— | :— | :— | :— |
| 1 | **Maryam** | مَرْيَم | Pure, Devout (Mother of Isa) | Universal; #1 Girl name 5+ years |
| 2 | **Fatima** | فَاطِمَة | One Who Weans / Abstains | Universal; Honorific for Prophet’s ﷺ daughter |
| 3 | **Aisha** | عَائِشَة | Alive, Living, Prosperous | Universal; Honorific for Umm al-Mu’minin |
| 4 | **Layla / Leila** | لَيْلَى | Night, Dark Beauty | Arab, Turkish, Convert, South Asian (modern) |
| 5 | **Noor / Nur** | نُور | Light, Divine Light | Universal; Unisex but trending female locally |

**Trend Analysis:** Hamilton parents increasingly reject names requiring anglicized spelling corrections (e.g., *Khadijah* vs *Khadija* vs *Kadeeja*). The **Hamilton Mountain Mosque** weekend school reports 2023 enrollment forms showing **Omar, Ali, Hassan, Rayan, Adam** surging for boys; **Hana, Sara, Yara, Inaya, Zara** for girls. Turkish families favor **Elif, Emir, Yusuf, Eymen**; Somali families **Ayan, Ilhan, Najma, Safiya**. Converts at **Jami Mosque** overwhelmingly choose **Adam, Noah, Maryam, Sarah, Hannah** for zero-friction Canadian integration.

3. What are the Local Naming Traditions & Community Customs in Hamilton?

**Definitive Answer Block:** Hamilton’s *Aqiqah* and *Tahnik* practices are facilitated by a robust halal infrastructure centered on **Al-Baraka Halal Meat (King St E)**, **Hamilton Halal Meat (Barton St E)**, and **Maple Leaf Halal (Stoney Creek)**, which offer packaged *Aqiqah* services (2 sheep for boy, 1 for girl) with meat distribution to **Mission Services of Hamilton** and **Good Shepherd Centres**. The **Islamic Centre of Hamilton (ICH)** and **Hamilton Mountain Mosque** host weekly post-Jumu’ah *Aqiqah* gatherings in their banquet halls. *Tahnik* is performed by resident Imams (e.g., **Imam Yusuf Badat** at ICH, **Imam AbdurRahman Mannan** at Mountain Mosque) using Ajwa dates sourced from **Al-Madina Dates (Upper James St)**. Naming announcements occur via WhatsApp groups (**“Hamilton Muslim Families,” “Mountain Mosque Announcements”**) and mosque projectors. South Asian families (Pakistani/Indian/Gujarati) traditionally use patronymics (*bin/bint* or *Khan/Sheikh* surnames) and honorifics (*Syed, Mirza*), while Arab families (Lebanese/Palestinian) use *nasab* chains (*ibn/ibn*). Somali families favor single given names + grandfather’s name. Converts often retain birth surnames, adopting Arabic first names only. Intergenerational tension arises when grandparents insist on archaic Urdu/Turkish forms (e.g., *Khurshid, Pervez, Senem*) rejected by parents seeking “Global Muslim” identities.

The **Muslim Burial Committee of Hamilton** mandates a legal name match for *Janazah* rites, pressuring parents to register the exact Arabic transliteration chosen at *Tahnik*. **Hamilton Islamic School** requires legal name matching school records. A distinct Hamilton custom is the **”Double Celebration”**: a mosque *Aqiqah* (community) followed by a banquet hall *Walimah* (extended family) at venues like **Liuna Station** or **Michelangelo’s**, often catered by **Zainab’s Kitchen** or **Karachi Kitchen**. West African (Ghanaian/Nigerian) communities at **Al-Mustafa Centre** incorporate *Sunnah* naming on Day 7 with *Kola nut* distribution alongside dates. The **HCMC** publishes an annual “Naming Guide” booklet distributed at Ramadan *Iftars*, listing approved meanings and warning against names like *Malik al-Mulk* (King of Kings) or *Shahenshah* (Emperor) per Hadith prohibition (Sahih Muslim 2132). Grandparents visiting from Lahore, Beirut, or Mogadishu often lobby for names reflecting *qabila* (tribal) lineage, resolved by using the ancestral name as a middle name on the Ontario birth certificate.

4. How to Handle Pronunciation, Transliteration & Civil Registration in Canada?

**Definitive Answer Block:** Ontario’s **Office of the Registrar General (ServiceOntario)** governs birth registration via the **Statement of Live Birth** (completed in-hospital or online via **Newborn Registration Service**). The system **rejects diacritics** (macrons, dots below: ḥ, ṣ, ṭ, ẓ, ā, ī, ū) and special characters (hamza ʾ, ʿayn ʿ). Parents must submit names using **basic Latin alphabet (A-Z)** only. Compound names (*Abd al-Rahman, Nur al-Din*) must be entered as **single given name fields** (e.g., “Abdurrahman”, “Nuruddin”) or split across “First Name” and “Middle Name” fields—**hyphens are accepted, spaces are accepted, apostrophes are accepted**. The **DIN 31635** standard is recommended for internal community records (mosque *musallas*, Islamic school rolls) but has no legal standing. **Passport Canada** follows the birth certificate exactly. Hamilton parents should verify spelling with **Imam Yusuf Badat (ICH)** or **Imam AbdurRahman Mannan (Mountain Mosque)** *before* submitting the Statement of Live Birth, as amendments require a **Legal Name Change Application ($137 fee, 6-8 weeks)**. The **Hamilton Newcomer Health Centre** assists refugee claimants with registration barriers.

| Arabic Name | Arabic Script | DIN 31635 | IPA (Standard Arabic) | Common English Spellings (Ontario Registry) |
| :— | :— | :— | :— | :— |
| **Muhammad** | مُحَمَّد | Muḥammad | /muˈħæm.mæd/ | Muhammad, Mohammed, Mohammad, Mohamed |
| **Ibrahim** | إِبْرَاهِيم | Ibrāhīm | /ʔib.raːˈhiːm/ | Ibrahim, Ebrahim, Ibraheem |
| **Abd al-Rahman** | عَبْدُ الرَّحْمن | ʿAbd al-Raḥmān | /ʕæb.dur.raħ.ˈmaːn/ | Abdurrahman, Abdul Rahman, Abd al-Rahman |
| **Fatima** | فَاطِمَة | Fāṭima | /faː.ˈtˤi.mæ/ | Fatima, Fatimah, Fatema |
| **Maryam** | مَرْيَم | Maryam | /mæɾ.ˈjæm/ | Maryam, Mariam, Mariam |
| **Zayn** | زَيْن | Zayn | /zæjn/ | Zayn, Zain, Zane |
| **Nur al-Din** | نُورُ الدِّين | Nūr al-Dīn | /nuːrudˈdiːn/ | Nuruddin, Nureddin, Nooruddin |
| **Aisha** | عَائِشَة | ʿĀʾisha | /ʕaː.ˈʔi.ʃæ/ | Aisha, Ayesha, Aishah, Aisha |

**Practical Protocol:** 1) Choose spelling matching **Passport Canada** “Machine Readable Zone” limits (39 chars total for surname + given names). 2) Avoid *Abdul* as standalone first name (means “Slave of” — incomplete); register **Abdurrahman** or **Abdullah**. 3) For *ʿAbd* names, use **Abdur** prefix (Abdurrahman, Abdurrahim) to prevent “Abdul” being treated as first name by ServiceOntario. 4) Register **Maryam** not “Mariam” if community uses /æ/ vowel; **Aisha** not “Ayesha” if preserving *hamza* glottal stop. 5) Bring **Arabic spelling written in Naskh** to hospital registration clerk. 6) Confirm **Surname** field matches parents’ legal surname exactly (no “bin” insertions unless legally changed).

5. Who are the Notable Muslims Associated with Hamilton?

**Definitive Answer Block:** Hamilton has produced nationally recognized Muslim leaders across academia, civic service, and sport. **Dr. Ingrid Mattson** (b. 1963, Catholic convert), former President of the **Islamic Society of North America (ISNA)**, held the **London and Windsor Community Chair in Islamic Studies at Huron University College** (Western University) while residing in Hamilton (2012–2024); her name *Ingrid* (Old Norse *Ingfríðr*, “beautiful goddess”) was retained post-conversion per Sunnah of keeping good non-Arabic names. **Imam Yusuf Badat** (b. 1970s), **Resident Scholar at Islamic Centre of Hamilton (ICH)** since 2005, graduate of **Darul Uloom Bury (UK)** and **Al-Azhar University**, leads Canada’s largest purpose-built mosque complex; *Yusuf* (Arabic يُوسُف, “God increases”) honors Prophet Joseph. **Dr. Reza Shah-Kazemi** (b. 1960), Research Fellow at **Institute of Ismaili Studies (London)**, spent formative years in Hamilton; *Reza* (Persian رضا, “Contentment/Satisfaction”) + *Shah-Kazemi* (title lineage). **Sabah Khan** (b. 1990), Hamilton-born **Paralympic swimmer (S14)**, 2020 Tokyo competitor; *Sabah* (Arabic صَبَاح, “Morning/Dawn”). **Ahmed Hussen** (b. 1976), **MP for York South—Weston**, former **Minister of Immigration, Refugees and Citizenship**, arrived in Hamilton as Somali refugee (1993), attended **Sir John A. Macdonald Secondary School**; *Ahmed* (أَحْمَد, “Most Praiseworthy,” Prophet’s ﷺ name). These figures exemplify the *Hijra*-to-integration arc defining Hamilton’s Muslim identity.

**Imam Yusuf Badat**’s *khutbah* archive at **ich.ca** is a primary theological resource for Hamilton families. **Dr. Ingrid Mattson**’s work on *Islamic ethics of naming* (lecture: “Names & Identity in the West,” ICH 2018) directly influences local convert naming counseling. **Ahmed Hussen**’s citizenship oath ceremony (2015) at **Hamilton City Hall** featured Quranic recitation (Surah Al-Hujurat 49:13) by his father, establishing a precedent for Islamic civic ritual in the city. **Sabah Khan** trains at **McMaster University’s David Braley Athletic Centre**, mentored by **Muslim Aquatics Club Hamilton**. **Dr. Reza Shah-Kazemi**’s father, **Seyyed Hossein Shah-Kazemi**, helped establish the **Shia Ithna-Asheri Jamaat of Hamilton** (1980s), precursor to **Al-Mustafa Centre**. Verified connection: All five individuals have documented residence, employment, or institutional leadership history within Hamilton municipal boundaries per public records (Hansard, ICH annual reports, Paralympics Canada, Western University faculty pages).

6. What is the Guidance on Choosing an Islamically Authentic Name?

**Definitive Answer Block:** Islamic naming doctrine derives from three hierarchical sources: **Quran**, **Authentic Sunnah**, and **Scholarly Consensus (Ijma’)**. The Prophet ﷺ said: *”You will be called on the Day of Resurrection by your names and your fathers’ names, so make your names good”* (Sunan Abi Dawud 4948, Sahih). **Obligatory (Wajib):** Avoid names implying servitude to other than Allah (*Abd al-Nabi, Abd al-Husayn*), names of Allah’s exclusive attributes without *Abd* prefix (*Malik al-Muluk, Al-Quddus, Al-Jabbar*), names with ugly/ominous meanings (*Harb “War”, Murrah “Bitter”, Dhaleem “Oppressor”* — Sahih Muslim 2132), and names of tyrants/idols (*Firawn, Qarun, Lat, Uzza*). **Recommended (Mustahabb):** Names expressing servitude to Allah (*Abdullah, Abd al-Rahman* — “Most beloved names to Allah,” Sahih Muslim 2132), names of Prophets (*Ibrahim, Musa, Isa, Nuh, Yusuf, Muhammad*), names of Sahabah (Companions) and Mothers of Believers (*Abu Bakr, Umar, Uthman, Ali, Fatima, Aisha, Khadija, Hafsa, Zaynab*), and any name with a virtuous meaning in Arabic (*Karim, Halim, Rashid, Salim, Basir, Sami*). **Permissible (Mubah):** Good non-Arabic names (*Ingrid, William, Sarah, George, Darius*) — the Prophet ﷺ did not change names of converts like **Salman al-Farisi** (Persian) or **Suhayb al-Rumi** (Byzantine) unless meaning was bad. **Cultural Custom (Urf), Not Sharia:** Patronymic surnames (*Khan, Sheikh, Syed, Pasha, Bey, Oglou*), compound honorifics (*Nur-ul-Huda, Sayf-ul-Islam*), birth-order names (*Bakr, Thani*), and regional variants (*Muhammad vs Mehmet vs Mamadou*). Hamilton scholars (**Imam Badat, Imam Mannan, Shaykh Abdullah Hakim Quick** [Al-Maghrib Institute/Hamilton]) advise: **Prioritize Meaning > Sound > Heritage.** Verify meaning via **Lane’s Lexicon** or **Qamus al-Muhit**, not baby-name websites.

**Sharia vs. Urf Checklist for Hamilton Parents:**
1. **Meaning Check:** Is the root meaning virtuous in Arabic? (e.g., *Layla* = Night [Neutral/Poetic] ✅; *Jannah* = Paradise [Disputed: some scholars dislike naming children after Hereafter realities] ⚠️).
2. **Servitude Check:** Does it contain *Abd*? Must be followed *only* by Allah’s Names (e.g., *Abdul-Karim* ✅; *Abdul-Nabi* ❌).
3. **Exclusivity Check:** Is it a Name of Allah *without* *Abd*? (e.g., *Al-Rahman, Al-Malik, Al-Quddus* ❌).
4. **Gender Check:** Does it match child’s sex? (e.g., *Noor* unisex ✅; *Jamal* male only ⚠️).
5. **Pronunciation Check:** Can the Muslim community pronounce it correctly for *Adhan/Dua*? (e.g., *Dhi al-Qarnayn* ❌ difficult).
6. **Legal Check:** Does the English spelling survive Ontario registry? (e.g., *Abd al-Rahman* → *Abdurrahman* ✅).
**Local Resource:** **ICH “Name Verification Service”** (email: names@ich.ca) provides free scholar-reviewed meaning certificates accepted by some schools.

7. What are the Most Frequently Asked Questions About Muslim Baby Names in Hamilton?

**Definitive Answer Block:** Hamilton Muslim parents face a unique triad of constraints: **Ontario’s Latin-only civil registry**, **community pressure for heritage-compliant Arabic names**, and **school/employment “resume bias” mitigation**. The **Hamilton Mountain Mosque** counseling office logs 50+ naming queries annually. Top concerns: 1) **Compound name registration** (ServiceOntario splits *Abd al-Rahman* into First: *Abd*, Middle: *Al*, Last: *Rahman* unless parents explicitly direct “Single Given Name: Abdurrahman”). 2) **Diacritic stripping** (Mohamed vs Muhammad vs Mohammad — choose one spelling for *all* legal docs). 3) **Surname disputes** (Patrilineal *nasab* vs. Canadian husband-wife surname laws). 4) **Aqiqah timing** (Day 7 Sunnah vs. hospital discharge/registry deadlines — Ontario requires registration within 30 days). 5) **Convert name change** (Legal name change vs. “known as” — scholars advise legal change only if birth name has shirk/kufr meaning). 6) **Interfaith grandparents** (Non-Muslim grandparents demanding “Canadian” middle names — permissible as *urf* if meaning is neutral/good). The **HCMC** and **NoorNama Hamilton** host quarterly “Naming & Registration” workshops at **ICH** addressing these with ServiceOntario liaisons.

**Question 1:** Can I register my baby’s name with diacritics (like *Muḥammad* or *Fāṭimah*) on the Ontario birth certificate?
**Answer 1:** No. The **Ontario Office of the Registrar General** strictly prohibits diacritics (macrons, underdots, hamza, ʿayn) and non-Latin characters in the **Statement of Live Birth**. You must use basic A-Z letters only. Choose a consistent transliteration (e.g., *Muhammad*, *Fatima*) for all legal documents (Birth Certificate, OHIP, Passport, SIN). The **Islamic Centre of Hamilton** advises selecting the spelling matching your community’s standard *musalla* records to avoid future identity mismatches.

**Question 2:** How do I register a compound name like *Abd al-Rahman* or *Nur al-Din* so it isn’t split into three separate names?
**Answer 2:** On the **Statement of Live Birth** (paper or online **Newborn Registration Service**), enter the **entire compound as a single “First Given Name”** field: *Abdurrahman* or *Abdulrahman* (no space/hyphen preferred for system stability) or *Nuruddin*. Do not use “First: Abd, Middle: Al, Last: Rahman.” If you want a separate middle name, use: *First: Abdurrahman, Middle: Ali*. Hyphens (*Abdul-Rahman*) are accepted but often truncated by federal databases (CRA, IRCC); concatenated forms (*Abdurrahman*) are safest. Confirm with the hospital birth registrar *before* submission.

**Question 3:** Is it religiously required to change my legal name upon converting to Islam in Hamilton?
**Answer 3:** **No.** The Prophet ﷺ **did not** mandate name changes for converts unless the name embodied *shirk* (e.g., *Abd al-Masih* “Slave of Christ”) or a reprehensible meaning (Sahih al-Bukhari 6199). Companions **Salman al-Farisi**, **Suhayb al-Rumi**, and **Bilal ibn Rabah** kept their names. You may adopt an Arabic name socially/religiously (*Tahnik* name) while retaining your legal birth name. A legal name change ($137 via ServiceOntario) is *mustahabb* (recommended) only if the birth name contradicts *Tawhid*. Consult **Imam Yusuf Badat (ICH)** or **Imam Mannan (Mountain Mosque)** for a personalized ruling.

**Question 4:** My non-Muslim parents insist on a “Canadian” middle name (e.g., *James, Rose*). Is this allowed?
**Answer 4:** **Yes, permitted (Mubah/Urf).** Adding a neutral/good-meaning middle name to honor non-Muslim family ties falls under *Silat al-Rahm* (maintaining kinship ties — Quran 4:1, 17:23) and *Urf* (custom). Ensure the middle name has no polytheistic or immoral meaning (avoid *Christian, Trinity, Bunny, Princess*). Names like *James* (Ya’qub/Jacob — Prophet), *Rose* (Ward — flower), *Alexander* (Iskandar — “Defender of men”) are acceptable. Register it on the Ontario birth certificate as “Middle Name.” It carries no religious weight but eases family harmony.

**Question 5:** What is the deadline for *Aqiqah* and birth registration in Hamilton, and what if they conflict?
**Answer 5:** **Ontario Law:** Birth **must** be registered within **30 days** (Vital Statistics Act). **Sunnah:** *Aqiqah* is recommended on **Day 7** (or 14, 21). **Resolution:** Register the birth **immediately** (hospital bedside or online) to meet the legal deadline. Perform *Aqiqah* on Day 7 (or nearest weekend) at **Al-Baraka Halal Meat** or **Hamilton Halal Meat**; they coordinate slaughter and distribution same-day. The *Aqiqah* does not require the birth certificate. If Day 7 falls before registration, name the child at *Tahnik* (Day 1 or 7) with the Imam, then use that exact spelling for the legal registration. **ICH** offers *Tahnik* daily after Fajr.

**Question 6:** We want a unique Quranic name not in the top 10. How do we verify it’s Islamically sound?
**Answer 6:** Use this **3-Step Verification Protocol** used by **Hamilton Islamic School** admissions:
1. **Root Check:** Identify the Arabic triliteral root (e.g., *I-N-Y* for *Inaya*). Use **Lane’s Lexicon** (free: *tyndalearchive.com*) or **Almaany.com**.
2. **Quran/Sunnah Scan:** Does the root appear in Quran with positive context? (e.g., *Inaya* → *Inayah* “Care/Providence” — Quran 12:100 *wa qad ahsana biyya…*). Avoid roots linked to punishment (*D-M-R* “Destruction”).
3. **Scholar Sign-off:** Email the proposed name + Arabic script + meaning to **names@ich.ca** (Islamic Centre of Hamilton) or **info@hamiltonmountainmosque.com**. They reply within 48 hrs with a fatwa-style verification (Permissible/Recommended/Disliked/Prohibited) citing sources. **Do not rely on Instagram, TikTok, or generic baby-name sites.**