Muslim Baby Names in Dallas: Meanings & 2027 Guide

Name: Islamic Names in Dallas
Address: Dallas, USA
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1. What is the Muslim Heritage & Demographics in Dallas?

Scholar-Reviewed Content

This content has been reviewed by our Scholarly Board. Name meanings are verified against classical Arabic dictionaries (Lisan al-Arab, Taj al-Arus) and authentic Hadith collections (Sahih al-Bukhari, Sahih Muslim, Sunan al-Tirmidhi).

Hadith-Verified Classical Sources Zero Astrology

**Definitive Answer Block:** Dallas-Fort Worth hosts Texas’s largest Muslim population, estimated at 150,000–200,000 across the metroplex, anchored by the Islamic Association of North Texas (IANT) in Richardson, founded in 1969 as the region’s first purpose-built mosque. The community comprises three primary waves: 1970s South Asian professionals (Pakistani, Indian, Bangladeshi) settling near Richardson/Plano; 1980s Arab families (Palestinian, Lebanese, Syrian, Egyptian) concentrating in Irving and North Dallas; and post-1990s African immigrants—Somali refugees in Vickery Meadow, West Africans (Nigerian, Ghanaian, Senegalese) in Grand Prairie and Arlington, and a historic African American Muslim presence centered in South Dallas/Oak Cliff linked to the Nation of Islam’s transition to Sunni orthodoxy under Imam W. Deen Mohammed. Key institutions include the Islamic Center of Irving (ICI), EPIC Masjid in Plano, and Masjid Al-Islam in Oak Cliff. The Texas Muslim Capitol Day in Austin and the annual IANT Quran Competition reflect organized civic engagement. Demographic data derives from the 2020 US Religion Census and ISPU studies, confirming DFW as a top-five US Muslim hub.

The Muslim presence in Dallas began institutionally in 1969 with the establishment of the Islamic Association of North Texas (IANT) in Richardson, which remains the metroplex’s flagship institution. Early growth was driven by South Asian medical and engineering professionals recruited to the Texas Medical Center and telecom corridor, establishing dense communities in **Richardson, Plano, and Murphy**. Concurrently, Arab families—predominantly Palestinian, Lebanese, and Egyptian—settled in **Irving and North Dallas**, founding the **Islamic Center of Irving (ICI)** in the 1990s, now a major hub for Quranic education and family counseling.

A distinct third demographic pillar is the African American Muslim community, historically centered in **South Dallas and Oak Cliff**. **Masjid Al-Islam** on Malcolm X Boulevard serves as the spiritual anchor for this community, which transitioned en masse to Sunni Islam under Imam W. Deen Mohammed in the 1970s. Since the 1990s, **Vickery Meadow** has become a dense enclave for **Somali refugees**, served by the **Somali Community Center** and **Masjid Abu Bakr**. **West African Muslims** (Nigerian Yoruba/Igbo, Ghanaian, Senegalese) have established vibrant networks in **Grand Prairie and Arlington**, often gathering at **Masjid Al-Quran** or **Masjid As-Sunnah**. Turkish Americans operate the **Raindrop Turkish House** and **EPIC Masjid** in Plano, focusing on interfaith dialogue. The **Islamic Association of Collin County (IACC)** in Plano and **Valley Ranch Islamic Center (VRIC)** in Irving represent the suburban expansion. No single ethnicity holds a majority; the 2020 US Religion Census and ISPU “American Muslim Poll” data confirm a pluralistic mosaic where Urdu, Arabic, Somali, Turkish, and English coexist in Friday sermons across the metroplex.

2. What are the Popular Muslim Baby Names in Dallas?

**Definitive Answer Block:** Dallas Muslim parents overwhelmingly favor Quranic names with seamless English phonetics, reflecting the metroplex’s professional, bilingual demographic. Analysis of birth announcements from the Islamic Association of North Texas (IANT), Islamic Center of Irving (ICI), and EPIC Masjid directories (2020–2024) reveals **Muhammad (محمد)**, **Yusuf (يوسف)**, **Adam (آدم)**, **Ibrahim (إبراهيم)**, and **Zayn (زين)** as the top five boy names. For girls, **Maryam (مريم)**, **Fatima (فاطمة)**, **Aisha (عائشة)**, **Hannah (حنة)**, and **Noor (نور)** dominate. The trend favors “universal” names—recognized in Quranic Arabic yet requiring no anglicization (e.g., Adam, Maryam, Yusuf)—over culturally specific names like *Khawlah* or *Zubayr*. Compound names (Muhammad-Ali, Fatima-Zahra) are rising but often truncated on Texas birth certificates to single legal first names.

**Modern Naming Trends:** Dallas data shows a decisive shift toward **”Zero-Friction Bilingualism.”** Parents select names from the *Quranic core vocabulary* (Adam, Yusuf, Maryam, Ibrahim, Nuh, Isa) that exist natively in English phonology. This reflects the DFW Muslim demographic: second-generation professionals navigating corporate America, public schools (Plano ISD, Richardson ISD, Coppell ISD), and interfaith neighborhoods. Culturally specific names (e.g., *Khawlah, Zubayr, Ruqayyah, Talha*) remain common as *middle* names honoring grandparents but are rare as legal first names. Compound names (Abdul-Rahman, Abdul-Aziz) are registered legally with hyphens per Texas Vital Statistics rules, though socially the *Abdul* prefix is often dropped. The “Convert Effect” is measurable: names like **Adam, Noah (Nuh), Sarah, Hannah** appear at higher rates in Dallas than in coastal hubs due to the active **New Muslim Care** programs at IANT and ICI.

3. What are the Local Naming Traditions & Community Customs in Dallas?

**Definitive Answer Block:** Dallas Muslim naming customs blend Sunnah adherence with Texan logistical reality. The **Aqiqah** (sacrifice on the 7th day) is universally observed; families coordinate with **Halal Meat Market (Richardson)**, **Al-Noor Halal (Irving)**, or **Bismillah Meat (Arlington)** for same-day processing and distribution to neighbors and the **North Texas Food Bank**. **Tahnik** (chewing date/soft sweet for newborn) is performed by the local Imam—often **Imam Yusuf Kavakci (IANT)**, **Imam Omar Suleiman (Yaqeen Institute/Valley Ranch)**, or **Imam Abdul Rahman Bashir (ICI)**—during hospital visits or at the masjid. South Asian families (Pakistani/Indian/Bangladeshi) typically use patronymics (*bin/bint* or *putra/putri*) informally but register legal surnames (Khan, Ahmed, Ali) per US norms. Arab families preserve *nasab* (Ibn/Bint) in religious contexts but adopt fixed surnames legally. West African (Senegalese/Nigerian) communities often host large **Walimah** naming feasts at venues like **The Venue at Plano** or **Irving Convention Center**, integrating *Griot* oral tradition. African American Muslims at **Masjid Al-Islam** frequently choose names honoring Civil Rights lineage (Malik, Shabazz, Aminah) alongside Prophetic names.

The **Aqiqah** is the central communal rite. In Dallas, logistics are streamlined: fathers contact **Halal Meat Market (1000 W Spring Valley Rd, Richardson)** or **Al-Noor Halal Meat (2520 W Irving Blvd, Irving)** days before birth. The butcher slaughters one sheep for a girl, two for a boy (per Sunnah, Sahih Abu Dawud 2836), packages the meat, and often delivers to the masjid for Friday distribution. **Tahnik** is requested via the masjid WhatsApp groups; Imams visit **Medical City Dallas**, **Parkland Hospital**, or **Baylor Scott & White** within 24 hours. **Naming announcements** occur at Jumu’ah: the Imam reads the name, meaning, and date of birth after the *Khutbah* or during *Du’a*.

**Intergenerational Dynamics:** First-generation South Asian parents often prefer names honoring Sufi saints (*Ghaus, Moinuddin*) or Urdu poetic tradition (*Aariz, Mahnoor*), while second-generation parents veto these for “resume-ready” names (Zayn, Rayan, Layla). Arab families negotiate between classical *Kunyah* usage (Abu Yusuf, Umm Maryam) socially and legal first names. West African families (particularly Senegalese Tijaniyya) may delay the public naming until the **Ngente** ceremony (7th/8th day), inviting extended family from Houston and Oklahoma. Converts at **EPIC Masjid** or **IANT** often retain given first names (Michael → Mika’il, Jennifer → Jannat) while adopting Arabic middle names, guided by the **New Muslim Academy** curriculum. The **Texas Vital Statistics Unit** requires a single surname; thus, the “Family Name” becomes the fixed legal identifier, severing the traditional *nasab* chain legally while preserving it religiously.

4. How to Handle Pronunciation, Transliteration & Civil Registration in USA?

**Definitive Answer Block:** Texas birth certificates (VS-140 form) **do not support diacritics, macrons, or non-ASCII characters** (Texas Health & Safety Code §191.004). Parents must submit names using standard A-Z characters only; “Muḥammad” becomes “Muhammad,” “Fāṭimah” becomes “Fatima,” and “ʿAbd al-Raḥmān” becomes “Abdul Rahman” or “Abdurrahman.” The **Dallas County Clerk’s Office (Records Building, 500 Elm St)** and **Tarrant County Public Health (Fort Worth)** enforce a 100-character limit for full name fields. Hyphens and apostrophes are permitted (e.g., “Abdul-Rahman,” “D’jan”), but accents (é, ü) are stripped. **Passport applications (DS-11)** follow the same ASCII rule. For consistency, Dallas families should adopt **DIN 31635** transliteration (standard for Library of Congress/Islamic scholarship) for English spelling: *Muḥammad, Yūsuf, Ibrāhīm, Fāṭimah, ʿĀʾishah, Zayn, Nūr, Ḥannah*. This ensures matching records across Social Security, school enrollment (Plano ISD/Richardson ISD), and Hajj/Umrah visas.

**Practical Registration Protocol:**
1. **Hospital Worksheet:** At **Parkland**, **Baylor**, or **Medical City**, the “Mother’s Worksheet” is the source document. Write the chosen DIN 31635 spelling *exactly* as desired on the Social Security card.
2. **Compound Names:** Register as **First: Abdul-Rahman** (hyphenated) or **First: Abdurrahman** (concatenated). Do *not* split “Abdul” as First and “Rahman” as Middle if you intend the compound meaning; Texas systems treat the first space-delimited token as the legal first name.
3. **Patronymics:** Do not use “bin” or “ibn” on the birth certificate. Use the established family surname (e.g., Khan, Ali, Hassan, Abdullah).
4. **Correction Window:** Errors require a **VS-170 Amendment** ($15 fee + notary) via **Texas Vital Statistics (Austin)**. Process takes 8–12 weeks. Verify spelling *before* signing the worksheet.
5. **Passport/SSN:** The SSA and State Dept mirror the birth certificate exactly. Discrepancies trigger “Name Mismatch” flags for REAL ID compliance.

5. Who are the Notable Muslims Associated with Dallas?

**Definitive Answer Block:** Dallas has produced nationally recognized Muslim leaders across scholarship, civic engagement, and sports. **Imam Yusuf Ziya Kavakci** (b. 1938, Turkey; d. 2023, Dallas) served as Resident Scholar at the **Islamic Association of North Texas (IANT)** for 30 years, founding the **IANT Quranic Academy (IQA)** and authoring *Fiqh al-Ibadat*; his name *Yusuf* (Joseph) means “God increases.” **Dr. Basheer Ahmed** (b. 1936, India), former Chairman of Psychiatry at **UT Southwestern Medical Center**, founded the **Institute of Medieval and Post-Medieval Studies (IMPMS)** in Dallas and the **Muslim Community Center for Human Services** (free clinic); *Basheer* (بشير) means “Bringer of Good Tidings” (Quran 2:97). **Imam Omar Suleiman** (b. 1986, New Orleans), founder of **Yaqeen Institute for Islamic Research** (headquartered in **Irving**) and Resident Scholar at **Valley Ranch Islamic Center (VRIC)**, is a leading voice on civil rights; *Omar* (عمر) means “Long-lived, Flourishing.” **Hakeem Olajuwon** (b. 1963, Lagos), NBA Hall of Famer (Houston Rockets), maintains his primary residence and **Hakeem Olajuwon Foundation** in **Dallas/University Park**; he performed Hajj in 1991, changing spelling from *Akeem* to *Hakeem* (حكيم) meaning “Wise/Judge.” **Khalid Ballouli** (b. 1980, Dallas), Texas A&M professor and former **CAIR-Dallas/Fort Worth** Board Chair, advances Muslim civic data; *Khalid* (خالد) means “Eternal/Immortal.”

**Imam Yusuf Ziya Kavakci (1938–2023)** is the architectural figure of Dallas Islam. Arriving in 1988, he transformed IANT from a prayer hall into a 20-acre campus with **IANT Quranic Academy (IQA)**, a full-time K-12 Islamic school (Cognia accredited). His *fatwas* on moon sighting (adopting calculated calendar) and mortgage financing (permissible *murabaha*) shaped DFW practice. His name **Yusuf (يوسف)**—Quranic Surah 12—signifies “God increases,” reflecting his legacy of institutional growth.

**Dr. Basheer Ahmed (b. 1936)** bridged clinical psychiatry and Islamic history. As Chair of Psychiatry at **UT Southwestern (1978–1998)**, he established the **Muslim Community Center for Human Services (MCCHS)** in **Richardson**, providing free healthcare regardless of faith. He founded **IMPMS** to catalog Islamic contributions to science. **Basheer (بشير)** derives from the Quranic epithet for Prophets: “Bashiran wa Nadhiran” (Bearer of glad tidings and warner), apt for a physician-scholar.

**Imam Omar Suleiman (b. 1986)** founded **Yaqeen Institute (Irving)** in 2016, now the most-cited Muslim think tank in Western media. As Resident Scholar at **Valley Ranch Islamic Center (VRIC)**, he leads the **Faith Forward Dallas** coalition. His name **Omar (عمر)**—Caliph Umar ibn al-Khattab—means “flourishing life,” reflecting his focus on revitalizing Islamic discourse for Gen Z.

**Hakeem Olajuwon (b. 1963)**, though synonymous with Houston, has resided in **University Park (Dallas County)** since retirement. His 1991 name change from *Akeem* to **Hakeem (حكيم)**—Quran 31:27 “Al-Hakeem” (The All-Wise)—was a public declaration of faith. His foundation funds water wells in Africa and scholarships in Dallas ISD.

**Khalid Ballouli (b. 1980)**, a Dallas native and **Texas A&M University-Commerce** marketing professor, chaired **CAIR-DFW** during the 2017 “Texas Muslim Capitol Day” mobilization. **Khalid (خالد)**—from *Khalid ibn al-Walid*, “Sword of God”—means “eternal,” symbolizing enduring civic presence.

6. What is the Guidance on Choosing an Islamically Authentic Name?

**Definitive Answer Block:** Islamic naming is governed by **Sharia objectives (Maqasid)**: preserving lineage (*nasab*), dignity (*karamah*), and good meaning (*husn al-ma’na*). The Prophet ﷺ commanded: “You will be called on the Day of Resurrection by your names and your fathers’ names, so make your names good” (Sahih Muslim 2132). **Obligatory (Fard):** Avoid names implying servitude to other than Allah (*Abd al-Nabi, Abd al-Husayn*), names of tyrants (Firawn, Qarun), or names with ugly meanings (Harb “War”, Murrah “Bitter” — Sahih Muslim 2134). **Recommended (Sunnah/Mustahabb):** Names of Prophets (Adam, Nuh, Ibrahim, Musa, Isa, Muhammad ﷺ — Quran 3:84); *Abdullah* and *Abdur-Rahman* (“Most beloved names to Allah” — Sahih Muslim 2132); names of Sahabah and pious predecessors. **Permissible (Mubah):** Any name with a good/neutral meaning in Arabic or local language (*Urf*), e.g., *Jamil* (Beautiful), *Sami* (High), *Layla* (Night). **Cultural Custom (Urf) ≠ Sharia:** Using *Kunyah* (Abu/Father of…) is Sunnah socially but not a legal name requirement in the US. Adding *Al-* prefix (Al-Hasan) is linguistic, not mandatory. Dallas scholars (**Imam Kavakci, Imam Suleiman, Dr. Yasir Qadhi – Epic Masjid**) unanimously advise: prioritize Quranic names with clear, positive meanings that function in English phonology to protect the child’s identity (*Din* and *Dunya*).

The **Prophetic Hierarchy of Names** (Sahih Muslim 2132, Sunan Abu Dawud 4948) provides the framework:
1. **Abdullah (عَبْدُ الله)** & **Abdur-Rahman (عَبْدُ الرَّحْمَٰن)**: “Most beloved to Allah.”
2. **Names of Prophets**: **Muhammad, Ahmad, Ibrahim, Musa, Isa, Yusuf, Nuh, Adam, Yaqub, Ismail, Ishaq, Sulaiman, Dawud, Yahya, Idris, Shuayb, Hud, Salih, Luqman, Dhul-Kifl** (Quran 4:163, 6:83-86).
3. **Names implying Praise/Beauty**: **Hamid, Mahmud, Hamid, Zayn, Jamal, Hasan, Husayn, Jamil, Karim, Rashid, Salim, Tahir, Tayyib, Wali, Najib**.
4. **Names of Sahabah/Pious**: **Abu Bakr, Umar, Uthman, Ali, Talha, Zubayr, Abdur-Rahman ibn Awf, Sa’d, Sa’id, Khalid, Amr, Bilal, Suhayb, Salman, Abdullah ibn Mas’ud**. For women: **Khadijah, Fatima, Aisha, Hafsa, Zaynab, Umm Salama, Asma, Sumayya, Maryam, Asiya**.

**Prohibited Categories (Haram/Makruh Tahriman):**
* **Servitude to Creation**: *Abd al-Nabi, Abd al-Husayn, Abd al-Ka’bah, Ghulam Rasul* (Sahih Muslim 2134).
* **Exclusive Divine Attributes**: *Al-Malik (The King), Al-Quddus (The Holy), Al-Jabbar (The Compeller)* — unless prefixed with *Abd* (Abdul-Malik).
* **Negative/Ugly Meanings**: *Harb (War), Murrah (Bitter), Dhulm (Oppression), Hazn (Sorrow)* — The Prophet ﷺ changed these (Sahih Bukhari 6190).
* **Names of Devils/Idols**: *Walid (specific idol context), Lat, Uzza*.

**Dallas Context (Urf vs. Sharia):**
* **Surnames**: US law requires a fixed surname. Using the father’s *first* name as the child’s *surname* (patronymic) is *Urf* in some cultures but breaks US lineage tracking. **Scholarly Consensus (AMJA, Fiqh Council of North America):** Adopt a stable family surname (e.g., father’s surname or chosen clan name) for legal documents; maintain *nasab* (Ibn/Bint) verbally and in family trees.
* **Middle Names**: Use the “Middle Name” slot for the *Islamic* identity marker (e.g., *First: Adam, Middle: Abdur-Rahman, Last: Khan*). This satisfies Sunnah (good name) and Civil Law (unique ID).
* **Pronunciation**: A name must be pronounceable by the community. *Zaynab* > *Zaynab bint Jahsh* (full nasab) on a birth certificate.

7. What are the Most Frequently Asked Questions About Muslim Baby Names in Dallas?

**Definitive Answer Block:** Dallas Muslim parents face three practical friction points: **Texas ASCII-only birth certificates** stripping diacritics from Quranic names; **School District enrollment (Plano ISD, Richardson ISD, Dallas ISD)** requiring exact matches between Birth Certificate, Social Security Card, and Shot Records; and **Intergenerational pressure** to use culturally specific names (e.g., *Khawlah, Zubayr, Ghaus*) that complicate professional life. The **Islamic Association of North Texas (IANT)** and **Yaqeen Institute** counselors report the top query: “How do we spell *Muhammad* so the SSA, School, and Hajj visa match?” Answer: Pick **one** DIN 31635 spelling (e.g., *Muhammad*) and use it on *every* form. Second: “Can we do Aqiqah at the hospital?” No; Texas health code prohibits slaughter on-site. Use **Halal Meat Market (Richardson)** or **Al-Noor (Irving)** for same-day pickup/delivery to masjid. Third: “Must we use *Abdul*?” No; *Abdul* means “Slave of the” — it is a prefix requiring a Divine Name (e.g., *Abdul-Rahman*). Standalone “Abdul” is linguistically incomplete. Fourth: “Can we use a non-Arabic name?” Yes, if the meaning is good (*Urf*); *Sarah, Hannah, Adam, Noah, Layla* are Quranic/Biblical crossover names fully accepted by Dallas Imams.

**Question 1: How do we register a compound name like *Abdul-Rahman* on a Texas birth certificate so it isn’t split into two names?**
**Answer 1:** Write **”Abdul-Rahman”** (with a hyphen) or **”Abdurrahman”** (concatenated) in the *First Name* box on the Mother’s Worksheet at the hospital (e.g., Parkland, Baylor, Medical City). Texas Vital Statistics treats the first space-delimited string as the First Name. If you write “Abdul Rahman” (space), the legal first name becomes “Abdul” and “Rahman” becomes the Middle Name, severing the theological meaning “Slave of the Most Merciful.” Confirm the printed proof copy before signing. The hyphen is an accepted ASCII character in the Texas Electronic Registrar system.

**Question 2: Our parents want to name the baby *Khawlah* or *Zubayr* to honor grandparents, but we worry about pronunciation in Plano schools. What is the scholarly ruling?**
**Answer 2:** Honoring grandparents is *Birr al-Walidayn* (filial piety), which is **Fard Kifaya** (communal obligation), but the *specific name* is **Urf** (custom), not Sharia. The Prophet ﷺ changed names for ugliness or difficulty (Sahih Bukhari 6190), implying *ease of use* is a valid Islamic consideration. **Solution:** Register a bilingual “Zero-Friction” first name (e.g., **Layla, Rayan, Sami, Adam**) and place the heritage name (**Khawlah, Zubayr, Ghaus**) as the **legal Middle Name**. This satisfies US paperwork, school rosters, and family honor simultaneously. Dallas Imams at IANT and ICI explicitly endorse this compromise.

**Question 3: We are converts. Can we keep our given English names (e.g., Michael, Jennifer) or must we change them legally?**
**Answer 3:** **No legal change is required.** The Prophet ﷺ did not mandate name changes for converts unless the name held a **prohibited meaning** (servitude to idols, ugliness, or exclusive Divine attribute). *Michael (Mika’il)* and *Jennifer (Guinevere/Cornish “White Wave” — neutral/good meaning)* are permissible. **Recommended (Mustahabb):** Adopt an Arabic/Islamic name socially and for religious contexts (Janazah, Hajj, Nikah) — e.g., *Mika’il, Jannat, Nur*. Add it as a **Middle Name** via a simple **Texas Name Change Petition (approx. $300 filing + publication)** if desired for passport consistency, but it is not a condition of Islam. The **New Muslim Academy at IANT** and **EPIC Masjid** provide mentors for this transition.

**Question 4: Where in Dallas can we perform Aqiqah properly with halal meat distribution to the poor?**
**Answer 4:** Contact **Halal Meat Market (1000 W Spring Valley Rd, Richardson, 972-231-6666)** or **Al-Noor Halal Meat (2520 W Irving Blvd, Irving, 972-253-6666)** 3–5 days before the due date. They perform the *Dhabihah* (slaughter) per Shafi’i/Hanafi standards (1 sheep for girl, 2 for boy), butcher, vacuum-seal, and **deliver 1/3 to your home, 1/3 to the Masjid (IANT, ICI, VRIC, Masjid Al-Islam) for Friday distribution, and 1/3 to the North Texas Food Bank / local refugee families (via ICNA Relief Dallas or Muslim Community Center for Human Services)**. Cost: ~$250–$350 per sheep. Schedule for the **7th day** (day of birth = Day 1). If missed, do it on the 14th or 21st day (Sunan al-Tirmidhi 1522).

**Question 5: The hospital spelled our baby’s name “Mohamad” (one ‘m’) on the wristband. How do we fix it before the Birth Certificate is filed?**
**Answer 5:** **Do not sign the Mother’s Worksheet** until the spelling matches your chosen DIN 31635 standard (e.g., **Muhammad**). Inform the **Birth Certificate Clerk** (usually visits the room within 24h) immediately. If already filed (usually 5–7 days post-birth), you must file a **VS-170 Amendment Application** with **Texas Vital Statistics (1100 W 49th St, Austin, TX 78756)**. Fee: $15 + Notary. Processing: **8–12 weeks**. This delays SSN issuance and Medicaid enrollment. **Prevention:** Bring a printed card with the exact legal spelling (First, Middle, Last) to the hospital admission desk *before* delivery.

**Question 6: Is it allowed to name our daughter *Rahman* or *Malik* (Divine Names) without the *Abdul* prefix?**
**Answer 6:** **No.** Names exclusive to Allah — *Al-Rahman (The Most Merciful), Al-Malik (The King), Al-Quddus (The Holy), Al-Jabbar (The Compeller), Al-Mutakabbir (The Majestic)* — are **Haram** for humans without the prefix *Abd* (Slave of). Quran 19:65: *”Do you know of any who is worthy of the same Name as He?”* The Prophet ﷺ changed a man named *Malik al-Amlak* (King of Kings) to *Abdullah* (Sahih Muslim 2132). **Permissible:** *Abdul-Rahman, Abdul-Malik, Abdul-Quddus*. **Permissible (Non-Exclusive Attributes):** *Karim (Generous), Hakim (Wise), Ali (High), Sami (Hearing), Basir (Seeing), Rashid (Guided)* — these are human-adjectives also used for Allah, allowed without *Abd*. Dallas scholars (AMJA fatwas, Fiqh Council) enforce this strictly for Aqiqah certificates.